Deuteronomy 24:1 forms the legal precedent for
Jewish divorce, and a rabbinic debate in the first century CE established an expansive basis for divorce: only mutual consent is required.
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© Jen Taylor Friedman, http://www.hasoferet.com/ritual/myget.shtml
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While Jewish law was unique in the ancient world for enacting the option of divorce and creating the
ketuba, a prenuptial contract protecting a woman's economic interests in case of divorce, women are not empowered to initiate the process of a religious divorce. "The bill of divorcement"—the document effecting divorced, called a
get—may only be issued by the husband or his representative, not the wife. Thus, a married Orthodox Jewish woman is at the mercy of her estranged husband to issue the
get; "agunah"—a "chained woman"—is the term for a woman whose husband has her confined in legal limbo.
How have you experienced institutionalized sexism in your life?